Gereza la Segerea na Luanda yapokea misaada yenye thamani ya dola 8,972 za kimarekani

Misaada hiyo imetolewa na shirika la UNICEF kwa watoto walio kwenye magereza hayo

                                   Naibu Waziri wa mambo ya Ndani Mh. Pereira Silima akiwa
                        anasaini kitabu cha wageni pamoja na muwakilishi wa UNICEF Mr Paul Edwards

 Mkuu wa Jeshi la magereza Tanzania Fidelis Mboya akisoma hotuba fupi kwa mgeni rasmi

                                Naibu Waziri Mh. Pereira Silima akipokea kigari na mto ishara ya
                                        zawadi nyingi zilizotolewa na UNICEF

Snoop dogg converted to rastafarian and decided to call himself Snoop Lion

Snoop Dogg is 40 years old, and suddenly he is sick of rapping about guns, women, and gangbanging. In order to find himself he decided to go to Jamaica, but unlike the average male that goes away to deal with a midlife crisis, he took a film crew with him. In Jamaica he met a whole lot of Rastafarians who shared their wisdom and knowledge with him, and that was it; he was baptised and was converted to Rastafari. He no longer wants to be called Snoop Dogg; after reasoning with a Rasta elder he was renamed Snoop Lion, and he recorded a reggae album. At first I was very cynical – it could have been a great way of raising his profile again, and rebranding himself. But the album is actually quite good, and after hearing him speak I have to confess I was moved. He spoke of using his music to spread love and happiness, he said he wants to contribute to the "struggle", and teach people how to grow and become wise. He even wants to start a charity to help the poor, downtrodden people of Jamaica; he just wants to be nice. I was with him all the way, until he proclaimed that he is the reincarnated Bob Marley. Ironically, as he made his proclamation one of Bob Marley's sons sat right in front of him. Would this young Marley really consider Snoop to be his father in spirit?

Snoop Lion says he wants to spread the message of Rastafari, but does Rastafari need an ambassador? Yes, is my answer, we need as many as we can get. I think we are one of the most misunderstood groups of people in the world. People don't know if we should be thought of as a religion, a political movement, a cult, or black hippies. Christians and Muslims call themselves broad churches, but we have a church so broad no one knows where it starts or where it ends. We think of this as a strength, but for outsiders it breeds misunderstandings. Snoop, it seems, like many misunderstanders, believes that to be a Rastafarian you have to make, or listen, to reggae music, he believes that you have to wear red, gold and green hats, he believes that you have to smoke marijuana, all stereotypes that on the whole have done us no favours. Dear misunderstanders, did you know that there are groups of Rastas who shun reggae music, and that most Rastas on this planet don't smoke? We need enough ambassadors to show the range of ideas within Rastafari. We need people to break down the stereotypes and show the diversity within our community, but sadly I don't see that happening any time soon.

My friend who is a brain surgeon is continually being told that he's not a real Rasta because he doesn't sound Jamaican enough; another friend who is a psychiatrist has been told she can't be a Rasta because she doesn't cover her hair, and, because I don't smoke weed, absolutely no one believes that I am a real Rasta. Rastafari is not the force it used to be in popular culture – but that's pop culture, where stuff comes and stuff goes, the important thing is that it's still relevant. It's a place to go for young black people that don't want to join gangs, the Nation of Islam, or go to their parent's church. Those who are interested in black and African history, and those who are not prepared to buy into western consumerism will join the Rastafarian family to try to see the world though alternative spectacles. Jus Jah magazine is published by progressive Rasta women, and in Britain more broadly, the new generation of Rastas, unlike the 80s generation, is led by an army of strong women, something that Snoop Lion might find a little challenging.

We also now have the rise of the white Rasta. I'm not talking about trustafarians, or women and men who just happen to be white but have grown dreadlocks, even though they shave and trim. These are serious Rastas who also claim Africa as their home. Once upon a time there were lots of debates within the community about whether they should be considered Rastas, but now, on the whole, they are accepted, and like lots of converts they can sometimes embarrass us black folk with their knowledge of our culture.

One of many Rastafarian mantras is "know thy self". It is repeated in songs, poems, and conversation. Snoop claims that he has always been a Rasta, but only now has his third eye been opened. So let's break this down. Rastas know who they are, but Snoop has been at the top of the commercial hip hop tree for so long without knowing who he is. What can he teach us? If he is sincere I wish him the best, but maybe he would be a better ambassador for Rastafari, and the struggle, by spreading the message using hip hop. Rastas don't really need to hear more messages about Rastas – Snoop should take his message to the gunslingers and the gangbangers. He should go forth, drop philosophy over some phat beats, and preach to the unconverted.

Islamic religion knowledge results released

BY FRANK KIMARO

The Islamic Educational Panel(IEP) has announced the results for students who sit for Islamic Religion Knowledge at primary level country wide.

There are 1,746 schools in 24 regions and 81 districts did the exam compared to 519 schools which did the exam last year.In all schools 55,557 candidates did the exam while in last year there were 24,892.

Speaking to the reporters yesterday the IEP chief coordinator Mr Suleyman Daudi said the results of this year are not good enough to compare with last year and this year there is consolidation in the way of teaching.

“even though there are many students this year more than last year  the performance is moderate compared to last year.” He said

    The chief coordinator of IEP Suleyman Daudi speaking to journalists in

 IPC maelezo

Dar es salaam is a leading region for having good number of candidates. It has  22,896 candidates followed by Tabora which is having 4,280 and then Kilimanjaro having 3,589 candidates.

The chief coordinator said there are number of students who did well in the exam and there are eighteen students who are mentioned as the best scores in the country. The top three are Khamis Omar who scored 98% from Wete,Rehema Karungi scored 92% from Muleba and Mohamed Athumani who scored 90% from Ilala.

Meanwhile the students have been urged to learn the Islamic religion knowledge subject as it is among the fundamental of moral principles in our society.

MAN MUDER GIRLFRIEND AFTER SHE TELLS HIM SHE IS HIV POSITIVE.

Picture this: You’ve recently started dating someone new. You both are ready to take the step toward intimacy…sex, to be specific. After you’ve done the deed, your new lover rolls over and explains that he/she has a confession to make. In all seriousness, your partner tells you that they’re HIV positive. You’ve just had sex…without protection.

How do you react?

36 year old, Larry Dunn Jr., of Dallas, TX, was faced with this question when his girlfriend, Cicely Bolden, told him she was HIV positive, shortly after the two had sex, last Thursday. Unfortunately, Dunn didn’t make the right decision. Allegedly, after the 28-year-old Bolden shared her HIV status, she told him it was “not that bad.”  Apparently, Dunn didn’t agree. He went to the kitchen, grabbed a knife and stabbed Bolden to death.

In what is probably the worst part of the story, Bolden’s two children found their mother’s body in her bedroom, once they came home from school. They ran screaming outside and a neighbor, Latoya Arnett, called the police. Arnett told the local Fox affiliate that “She didn’t deserve it and her kids didn’t deserve to see her like that. She was a good mom. Loved her kids to death. I can’t imagine my kids seeing me like that. I know it hurt them.”

When officers arrested Dunn for Bolden’s murder, he confessed: “She killed me. So I killed her.” Dunn cooperated with police and in a recorded interview, told them that he burned his clothes and threw the knife in the garbage at a waffle house after he killed Bolden. Police later found the weapon. The father of Bolden’s son, who is now taking care of both her son and daughter, said that Bolden contracted HIV within the past two years.

SIMULIZI YA MWANGOSI: SHAHIDI ALIYEKUWEPO MITA 10 TOKA ENEO LA TUKIO

SEPTEMBA 2, 2012, polisi waliua kikatili mwandishi wa habari wa kituo cha Channel Ten, Daudi Mwangosi, katika Kijiji cha Nyololo, mkoani Iringa. Alikufa mbele ya Kamanda wa Polisi mkoani humo, Michael Kamuhanda, wakati polisi hao walipovamia ofisi ya Chama cha Demokrasia na Maendeleo (CHADEMA) ili kuwatawanya wasifungue tawi la chama chao katika kijiji hicho.

Mmoja wa watu walioshuhudia tukio zima, ni mwandishi wa Tanzania Daima, Abdallah Khamis. Ifuatayo ni simulizi ya kile alichokiona wakati polisi wanaondoa uhai wa Mwangosi.

SIKU hiyo asubuhi tulipata taarifa kuwa Kamanda wa Polisi mkoani humo (RPC), Michael Kamuhanda, alipanga kukutana na waandishi wa habari majira ya saa 2.30 ambapo waandishi walifika akiwemo Daudi Mwangosi.
Tukiwa katika chumba cha mikutano katika jengo la polisi Mkoa wa Iringa, Kamanda wa mkoa huo, alifika akiongozana na maafisa wake wawili na kuanza kutusomea taarifa ya zuio la mikutano ya CHADEMA iliyokuwa iendelee siku hiyo baada ya kupisha zoezi la awali la sensa.

Alitusomea zuio hilo na kutuambia hata viongozi wa CHADEMA wameshataarifiwa usiku wa Septemba Mosi. Tukamuuliza mbona taarifa za sensa zinaeleza kuwa kuna mafanikio kwa asilimia 95 na waliobaki wanatakiwa waende kwa viongozi wao?

Akatujibu kuwa hilo ni agizo na linapaswa litekelezwe na CHADEMA.
Waandishi hawakuchoka kumuuliza maswali RPC na moja ya maswali yaliyoonekana kumkera kamanda huyo ni lile lililotoka kwa Daudi Mwangosi kuwa mbona wakati wa mwanzo walipozuia mikutano ya CHADEMA mkoani humo mikutano mingine ya CCM ndani ya mkoa huo na sehemu nyingine nchini ilikuwa inaendelea.

Swali lingine la Mwangosi lilimtaka kamanda huyo kutumia busara katika hali iliyopo kwa lengo la kuepusha maafa yanayoweza kutokea endapo angeendelea kushikilia msimamo wake kuwa hakuna mkutano wa aina yoyote utakaofanyika.

Baada ya maswali hayo, tulimuona Kamanda Kamhanda akiwa amekunja sura kama ishara ya kuchukizwa na maswali ya Mwangosi ambaye aliongeza swali lingine kwamba, “inaonekana Kamanda umechukia kutoka ndani ya moyo wako” na kamanda akajibu “ni lazima nichukie na nawachukia hawa CHADEMA kwa kuwa ninaipenda kazi yangu na pia ninakaribia kustaafu na sitaki kustaafu vibaya.”

Baada ya hapo maafisa waliokuwa na RPC waliandika ujumbe kwenye karatasi na wakamfikishia mkuu wao, na baada ya muda mkutano huo ulimalizika huku kukiwa na kauli za utani wa hapa na pale kati ya waandishi wa habari na baadhi ya askari juu ya kwenda kuripoti matukio ya siku hiyo.

Tulipokuwa nje ya jengo, Mwangosi, kwa kuwa ni mwenyeji wa mkoa huo, alikuwa akitaniana na mmoja wa askari aliyevaa kiraia, ambaye alimwambia kuwa, “huko hakutakuwa na kujuana na kuna uwezekano wa watu kufa.”

Mwangosi alijibu papo hapo kuwa hilo haliogopi kwa kuwa kifo ni ada ya mja yeyote na kwamba ataogopa kama mtu atamuahidi kuishi milele.

Baada ya hapo, kila mmoja alitawanyika katika eneo lake, na majira ya saa saba mchana baadhi ya waandishi walikutana ili kuanza safari katika Wilaya ya Mufindi kwa ajili ya kuripoti mkutano wa ndani wa CHADEMA na ufunguzi wa matawi.

Waandishi wa habari hao pamoja na mimi ni Godfrey Mushi (Nipashe), Olver Motto (Star Tv), Renatus Mutabuzi (ITV), Clement Sanga (Mwananchi), Joseph Senga (Tanzania Daima) na Tumaini Makene (Ofisa Habari wa CHADEMA).

Tulipofika katika mji wa Mafinga, tulipata chakula cha mchana kabla ya kwenda katika Kijiji cha Nyololo, na muda wote huo Mwangosi alikuwa hajaungana nasi.

Tuliondoka Mafinga kuelekea Nyololo huku mwenzetu Clement Sanga akiwasiliana na Mwangosi aliyesema yuko katika basi na angeungana nasi tukiwa Nyololo.

Tulipofika pale tuliona askari wachache wakiwa wamesimama barabarani huku gari lao moja likiwa linajaza mafuta katika kituo cha mafuta kilichopo eneo hilo.

Tukiwa njia ya kwenda Mbeya, mita kama 100 kutoka katika mji wa Nyololo, kushoto kwetu tuliziona ofisi za CHADEMA zikiwa zimepambwa kwa bendera nyingi, na kulia kwake tuliona magari manne ya askari waliokuwa na silaha.

Baada ya kupita eneo hilo, gari moja la polisi lilikuwa likitufuata, na hapo tulishauriana kugeuza gari kurudi katika eneo la mji. Tulipofanya hivyo, na gari la polisi lilisimama.

Wakati tunarudi katika eneo la mji, tuliegesha gari pembeni. Baadhi ya waandishi wa habari waliingia mitaani kwa makubaliano kuwa baada ya dakika 10 tuwe tumerejea kwa ajili shughuli iliyotuleta - kushuhudia ufunguzi wa tawi hilo jipya la CHADEMA.

Muda huo ulipofika, tulirejea, lakini Mwangosi alikuwa hajaungana nasi. Baadaye tulianza kuona baadhi ya magari yakiwa na bendera ya CHADEMA yakipita moja baada ya jingine.

Kuwasili kwa Mwangosi eneo la Nyololo
Saa 10.22 Mwangosi aliwasili kwa basi ambalo sikumbuki kama ni Hood au Abood; na muda huo huo tukawaona askari wakiyatoa magari yao kutoka mafichoni na kuingia upande wa kulia wa mji wa Nyololo kwenye ofisi za kata za CHADEMA.

Wakati askari wakiwa wanapita walikuwa wakisema Dk. Slaa anatokea eneo la Wami. Waandishi wa habari wakawa wamejiandaa kwenda kwa kufuata njia hiyo.

Tuliegesha gari letu mbali. Mwangosi ambaye hakuwepo awali, akataka kuchukua pikipiki ili awahi. Kwa kuwa muda huo nilikuwa naye, nikamsihi kuwa hana haja ya kuingia gharama kwa kuwa gari la waandishi wa habari lipo.

Akanielewa, na tukaingia katika gari hilo, huku akiwa amempakata Oliver Motto wa Star Tv.

Tulipoenda kama mita 50 hivi, tulikutana na msafara wa CHADEMA ukiwa unaelekea tunakotoka. Gari la waandishi wa habari na magari ya polisi yakalazimika kukaa pembeni kuyapisha, kisha wakaungana nao kuelekea katika ofisi za tawi za chama hicho.

Ofisi za tawi za CHADEMA katika mji huo wa Nyololo zipo mita zaidi ya 100 upande wa kushoto wa bararara ya kuelekea Mbeya. Awali polisi walikuwa wameegesha magari yao barabarani wakati CHADEMA wakielekea katika ofisi zao.

Hakukuwa na vurugu yoyote. Ghafla kiongozi wa polisi ambaye alikuwepo pale - tulimtambua kwa jina la Mnunka - aliwaamuru askari wake watoe ilani kwa kunyoosha bendera kubwa nyekundu juu na kuwataka CHADEMA waondoke katika ofisi zao. Tukapiga picha tukio hilo.

Wakati askari wakijiandaa kuwafuata wana CHADEMA katika ofisi zao, alitokea mtu aliyevaa shuka na kujifunga kitambaa kichwani ambaye baadaye alijitambulisha kama mkuu wa upelezi mkoa (RCO), akawaamuru wenzake waende katika ‘target’ lakini wasithubutu kutumia nguvu bila amri.

Hapa ndipo tulipoanza kupata wasiwasi ni nani anatoa amri kwa kuwa yule wa mwanzo, Mnunka alijiapiza kuwa wamechoka kuvumilia, na kwamba siku hiyo CHADEMA watawatambua. Hata tulipomuuliza maana ya kauli ile, hakutupa jibu la kueleweka.

Katika hali hiyo, mtu aliyejitambulisha kama ndie RCO alizungumza na viongozi wa CHADEMA, wao wakamwambia wako katika kikao cha ndani. Yeye akasema jukumu lake ni kuhakikisha usalama unakuwepo, na kwamba kama ni suala la kikao cha ndani hawawezi kuzuia.

Tulitaka kupata ufafanuzi wa masuala mbalimbali kutoka kwa RCO ambaye alikuwa akizungumza kwa simu na mtu ambaye baadaye ilikuja kubainika kuwa ni Kamanda wa Polisi wa Mkoa (RPC), akawa anamueleza kuwa hali ni salama. Alituahidi waandishi wa habari tuvute subira “kwa kuwa mwenye mkoa amewasili.”

Baada ya kuwasili kwa RPC Kamuhanda, Kamanda wa FFU, Mnunka alienda akamnong’oneza jambo. Pale pale, Kamuhanda akaonekana kukasirika. Akaagiza CHADEMA wasimamishe shughuli yao mara moja.

Tulitaka kujua tafsiri ya mkutano wa ndani kwa Jeshi la Polisi ni ipi, ni kwa wahusika kukaa ndani au ni ule mkutano utakaowahusisha wanachama peke yao kama ambavyo CHADEMA walikuwa wanasema pale. RPC akatujibu kuwa hilo halielewi na yeye si mwanasiasa.
Baada ya maelezo hayo, waandishi wa habari tulimbana RPC kwa maswali hata ikafikia hatua ya kamanda huyo kuanza kuwanyooshea vidole baadhi yetu, huku alimlalamikia Mwangosi kwamba kwanini hakushiba na majibu aliyopewa tangu asubuhi.

RPC akaniambia mimi kwamba nauliza maswali yanayopingana na mtazamo wa jeshi hilo; akamwambia Mutabuzi kuwa anamfahamu.

Baada ya hali hiyo, CHADEMA walimaliza mkutano wao katika ofisi za tawi na wakawa wanaelekea katika ofisi za kata. Gari lililotubeba lilikuwa nyuma ya gari la RPC ambaye baadaye dereva wake aliendesha kwa kasi kwenda mbele kutaka kuzuia msafara wa CHADEMA.

Lakini viongozi wa CHADEMA walikuwa wameshafika katika ofisi yao ya kata na tukashuka kwenda kushuhudia kinachoendelea. Hapo ndipo tulimkuta Naibu Katibu Mkuu wa CHADEMA, Zanzibar, Hamad Yusuph na viongozi wengine wakisaini katika kitabu cha wageni.

Ghafla, RPC akatoa amri ya kuwakamata viongozi wa CHADEMA waliokuwa katika ofisi yao. Baada ya amri hiyo, wanachama wa CHADEMA waliokuwa pale wote walikaa chini wakinyoosha mikono juu.
Balaa linaanza kwa amri ya RPC Kamuhanda
Baada ya RPC kutoa amri hiyo, polisi walioipokea walianza kurusha mabomu ya machozi kuelekea sehemu waliyokaa wanachama wa CHADEMA. Mabomu hayo yalirushwa na kuumiza wengi, wakiwamo waandishi wa habari. Mimi nilipigwa na kitu chenye kishindo, nikajeruhiwa mkono wa kushoto na sehemu ya paja la mguu wa kulia.

Jitihada za polisi kuwatawanya wafuasi wa CHADEMA zilifanikiwa. Baadhi ya watu na viongozi waliwekwa chini ya ulinzi, sisi tukiwa tunaendelea kufanya kazi yetu ya kukusanya taarifa ili kuhabarisha umma juu ya kile kinachoendelea katika eneo hilo.
Wakati hali hiyo ikiendelea, ofisi za kata za CHADEMA hazikuwa na mtu. Askari wakawa wanapiga mabomu kuelekea ndani ya ofisi hiyo tupu.

Tuliendelea kupiga picha tukio hilo. Ghafla askari mmoja akamgeukia mwandishi wa gazeti la Nipashe, Godfrey Mushi, akaanza kumpiga.

Baada ya kuona mwandishi huyo anapigwa, Mwangosi aliwasogelea askari akitaka kujua sababu za kumshambulia mwandishi wakati yupo kazini kama ambavyo askari hao walivyokuwa wakiwajibika.

Swali la Mwangosi likavuta askari wengine. Wakamzunguka na kuanza kumpiga kwa marungu, mateke na ngumi. Wakati hayo yakifanyika, RPC alikuwa pale anashuhudia.
Baada ya kuona kipigo kimekuwa kikali, Mkuu wa Kituo cha Polisi (OCS) cha Mafinga aliingilia kati kutaka kumnusuru Mwangosi.

Wakati Mwangosi akiwa anashambuliwa, mpiga picha wa gazeti la Tanzania Daima, Joseph Senga, naye alikuwa katika wakati mgumu baada ya askari kumdhibiti na kuanza kumpekua mifukoni, huku mwenyewe akijitahidi kujinasua mikononi mwao.

Mbali na mimi na Senga, muda huo hakukuwa na raia yeyote katika eneo lile, isipokuwa Godfrey Mushi wa Nipashe ambaye sina hakika kama alikuwa anafahamu kinachoendelea maana alikuwa amepigwa sana, yuko hoi.

Baada ya kuona kipigo kinazidi kwa Mwangosi huku Senga akiendelea kupiga picha, uzalendo ulinishinda, nikaamua kumfuata Kamanda wa Polisi mkoani humo aliyekuwa mita zisizozidi kumi ndani ya gari lake, akishuhudia tukio lile. Nikamuomba asaidie kumnusuru Mwangosi na kipigo kile.

RPC alishusha kioo cha gari lake, akaniangalia, kisha akafunga kioo, huku dereva wake akawa anapiga honi. Sikujua maana ya honi hiyo.

Baada ya kuona hakuna msaada wowote kutoka kwa RPC, nilisogea karibu kwa ajili ya kuendelea kupata picha ya tukio, ili umma ujue juu ya madhila yanayowapata waandishi wa habari mikononi mwa polisi.

Wakati nikiwa naendelea kuchukua picha, nilimwona askari mmoja akinyoosha mkono juu na mwingine aliyevaa kiraia akiwa ameshika bastola yake kuelekeza juu, huku wengine wakiwa wanaendelea kumpiga Mwangosi aliyekuwa anajitahidi kuinuka kwa kumshika mmoja wa askari wale.

Katika harakati za Mwangosi kujinasua, nilimshuhudia mmoja wa wale askari akiwa kama anainama akaelekeza mtutu wa bunduki usawa wa tumbo la Mwangosi aliyekuwa katika hali ya kutaka kusimama huku akipiga kelele “msiniuee, msiniuee…”
Mara nikasikia mlipuko mkubwa pale pale walipo; baadhi ya nyama zikarushwa na kutapakaa, nyingine zikanirukia mimi na kuchafua fulana yangu.

Kumbe walikuwa wamemlipua Mwangosi! Nikapiga picha ya mwili uliosambaratika na kukatika vipande vipande. Nikaona askari wale wanambeba askari ambaye naye alijeruhiwa na mlipuko uliomuua Mwangosi. Nikakimbia kujinusuru na askari wale.

Sikuona tena usalama wangu mbele ya polisi wake. Sikumwamini tena RPC kama angeweza kulinda maisha yangu. Nikatimua mbio kuelekea nisipopajua.

Nikiwa nakimbia nilichomoa kadi ya kamera kutoka katika kamera yangu ili nisipokonywe. Hapo ndipo nilipokutana na mwandishi mwingine, Francis Godwin, nikamwambia asielekee nilikokuwa natoka mimi – ambako ndiko alikuwa anataka kwenda - kwa kuwa Mwangosi ameshauawa na polisi!

Wakati naachana na Godwin, nilichukua simu yangu na kumpigia Mwenyekiti wa Jukwaa la Wahariri, Absalom Kibanda, ambaye ndiye Mhariri Mtendaji wa gazeti hili kwa ajili ya kumpa taarifa. Bahati mbaya simu yake haikupokelewa.

Nikamfuata Makene (Tumaini, afisa habari wa CHADEMA) aliyekuwa amejikinga katika gogo, alikokuwa pamoja na Oliver Motto, nikawaambia eneo hili halitufai watatuua. Ndipo nikampigia simu Bakari Kimwanga, mwandishi wa gazeti la Mtanzania, nikamfahamisha kuwa Mwangosi ameuawa na polisi. Tukakimbilia porini kujificha, kila mtu akiwa analia kivyake.

Baada ya kukaa porini kwa muda, tuliamua kubadilisha nguo zetu ili tusitambulike kirahisi. Tukatoka mafichoni kuangalia hali ya usalama. Tukaanza kuwatafuta wenzetu ambao tulipoteana nao. Baadaye tulikodi teksi kuwafuata wenzetu ambao wakati huo walishakimbia kutoka eneo hilo la hatari.

Tukiwa katika hoteli ya MR mkoani Iringa, mwananchi mmoja alikuja kutueleza kuwa alifanikiwa kukusanya sehemu ya mwili wa marehemu Mwangosi pamoja na mabomu yaliyoachwa katika eneo la tukio na walipoangalia wakaona ni sehemu ya nyama ya utumbo iliyowekwa katika mfuko pamoja na mabomu ya machozi na kuyapanga yale mabomu juu ya meza ya hoteli hiyo na kuyapiga picha huku utumbo wa Mwangosi ukiendelea kuwa katika mfuko uliowekwa.

Hadi sasa sijajua endapo sehemu hiyo ya utumbo ilizikwa usiku ule mkoani Iringa au uliunganishwa na sehemu nyingine ya mwili wake uliotawanywa na bomu hilo kiasi cha kushindwa kujua kama ni mwili wa binadamu au ni ng’ombe aliyechinjwa tayari kwa mauzo.

Hivi ndivyo tulivyompoteza mwandishi mwenzetu, Daudi Mwangosi, akiwa mikononi mwa polisi.

Waziri wa mambo ya ndani na aliyekuwa waziri wa habari akataliwa na wanahabari

Waziri Nchimbi baada ya kupokelewa tofauti na alivyotegemea ikabidi apande gari na kurudi alipotoka.

HABARI KATIKA PICHA

Kalamu na mdomo vimefungwa na plasta ishara

 kwamba vitu hivyo havina uhuru kwa mwanahabari

                                         Wanafunzi wa tasnia ya habari nao walikuwepo
                                                      pamoja na mabango yao

                                             Kila njia ilitumika mradi ujumbe ufike,

                                       Wanahabari wakajichanga ikapatikana rambirambi

                                            Mhadhiri wa somo la falsafa kutoka chuo kikuu
                                           cha Dar es salaam akilaumu mauaji ya Mwangosi

                                     Dah! huyu jamaa ndo sikumuelewa maana alikaa pozi tofauti

                          Baadhi ya wanahabari wakiwa wameshika picha ya marehemu Mwangosi

                                                  message -" No freedom of expression"

Yaliojiri kwenye maandamano ya wanahabari jijini Dar es salaam

WALA KIAPO SIKU 40 ZA KUTOKUANDIKA HABARI ZA POLISI

Nevil Meena Katibu wa jukwaa la wahariri akiwa anasisitiza jambo

                          Baadhi ya wanahabari wakiwa wameshika mabango ya kuwalaumu polisi

                                                Mh huyu naye akawa na lake la kushare
                                               
                                                       Picha kwa hisani ya Moblog

WISE INTELLIGENT RAPA ANAYECRITICISE POWER YA FREEMASON

Understand rastafarian principles

BY FRANK KIMARO

To become a rastafarian, you must to commit to the principles of the rastafarians.

What are these principles?

• The belief and acknowledgment of Emperor Haile Selassie as the Supreme being and the only ruler of the rastaman thus according to ancient rastas but modern rasta they criticize  because Haille Selasie was a member of orthodox church that means he believed in Jesus.
• The belief that Marcus Garvey is the prophet of the movement who prophesied the coming of the messiah, Haile Selassie and the return of all blacks to the promise land...Ethiopia
• Dedicate yourself to Nazarite principle of allowing your "locks" to grow freely...understanding that there in lies your strength just like Samson the biblical Nazarite.
• Commit yourself to eating "clean." That means no pork, no red meat, no seafood...and in some cases, no meat at all...understanding that your body is the temple of Jah and you should treat it with respect.
• Commit to eating "ital..." meaning without salt. This is a symbol of purity but this is not applicable now days because of the nature we have.
• Smoke ganja, marijuana, weed, reefer...or whatever else you want to call it...and transcend the various levels of meditation upon Jah Rastafari.
• Love all mankind. Don't harbor hatred in your heart for anyone, and be at peace with yourself.

Do not curse, swear, or critcize people to harm them because the rastaman do not deal with "isms"and "schisms."

• Become one with nature. In other words, love life, love nature, and live off the fruit of the land.
• Respect the colors and understand what they mean. If someone ask you why you become a rastafarian, you should always have an intelligent answer...don't just do it because you see others doing it and you just want to follow.

Why? because becoming a rastafarian is not a Fad.

• Respect the garment because it is one of the symbols of your commitment to the movement
• Observe the biblical sabbath by refraining from all work and strenuous labor on that day

Can anyone become a rastafarian?
Yes! As long as you adhere to the principles given above. It doesn't matter if you are black or white.

Nor does it matter that the rasta movement began among black people, and originated in Africa. If you are willing to live up to the principles, then you are welcome into into foal.

Please understand that there are true rastafarians, who follow all the principles, and there are those who call themselves rastafarians, but do not follow all of the principles.

Wearing dreads alone does not make you a rastaman, you must commit from the heart! You must be willing to go above and beyond just the mere appearance of looking like a rastaman.

No condemnations here, but, if you are going to do it, you might as well go all the way.

If you choose not to commit completely, that's okay too. Rastafarians are loving people and they will not condemn you.

I know rastafarians who eat meat, and I know some that don't eat meat. I know some who eat with salt and some who don't eat with salt. I know some that don't wear the colors all the time and some who don't wear the colors...but one thing they all have in common is the dreads.

Would I call all of them 100% rastafarians? No, but I would not dare say that they are not rastafarians either.

Let every man be persuaded in his own mind.

To the truly committed being a rastafarian is a religion, to others it is a way of life.

Whether you choose to make it your religion or your way of life, you must ask yourself the question. How far are you willing to go because sometime it depends with the nature of your society,people surrounding you.

In Tanzania there is a general perspective that Rastafarians are hooligans thing which is not true because hooligans is someone habit, anybody can be a hooligan. I know 75% of rastamen are not hooligans but I believe more than 65% who are not rastamen are hooligans that is in my own perspective even though at your side you can judge vice versa according to your understand of who is a hooligan?

Society should stop judging wrongly people who have dread locks because sometimes it is the matter of loving and appreciate what God gave you.